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2024-12-14 11:57:13

"Falling red is not a heartless thing, but turning into spring mud protects flowers more" comes from Gong Zizhen's "Ji Hai Za Shi, the fifth" in the Qing Dynasty. The following is an appreciation of this poem:Happiness doesn't come by itself, but you need to embrace it first. Know what you have never done, think what you will go, and you will go. Always create, achieve in everything, and make progress everywhere. Enjoy life as love gathers, and Weihai love gathers with you! Love knows the world, and be good at improving yourself! Those who love come back, and those who are blessed come back! May you have a happy life! A joy and a worry are all in the heart, and only music can solve a thousand worries. Zhihu Search Five Blessingg Love Gathering to learn more exciting content!-Deep feelings: This poem is full of the poet's strong feelings. Gong Zizhen was in the late Qing Dynasty, social unrest, political corruption, his career was not smooth, and he resolutely resigned and left Beijing. In the poem, there are both reluctance and attachment to the court and country that they have dedicated for many years, just as the fallen flowers are reluctant to give up on the branches; He also expressed his determination to continue to cultivate talents for the country and contribute to social development through other means, such as using his own thoughts, knowledge and pens, although he left the officialdom. His patriotism and responsibility are all in it.


-The meaning is profound and unique: "Turning into spring mud is more protective of flowers", which shows that the fallen flowers do not fall without feelings. Even if they fall into mud, they should turn into spring mud that nourishes the growth of flowers, continue to protect and cultivate new flowers to bloom, show a noble feeling of selfless dedication and self-sacrifice, and at the same time convey the profound philosophy that although life has an end, spirit and value can be continued and transformed.Cultural connotation levelIn a deeper inspirational sense, "falling red is not a heartless thing, but turning into spring mud to protect flowers" reflects a belief of sticking to the original heart and perseverance. No matter how the external environment changes, no matter what difficulties and obstacles we encounter, just as falling red is always concerned with the growth of flowers, we should also stick to our original beliefs and pursuits and not be shaken by the temporary wind and rain. On the long road of pursuing dreams, we may leave the familiar "branches" and bid farewell to the comfortable environment, but the initial intention of bringing beauty to the world and realizing our own value should be deeply rooted in our hearts like the instinct of turning red into spring mud, and become the source of power for our continuous progress and dedication. It encourages us to keep a firm belief in the face of the ups and downs of life, to move towards the established goals, to walk step by step with dedication and dedication, and to prove the toughness and value of life with persistent efforts.


Cultural connotation levelThe metaphor is vivid and appropriate: compare yourself with the fallen flower, and compare yourself with the fallen flower that leaves the branch, and the image is natural. At the same time, the behavior of continuing to contribute to the country and society is likened to falling flowers turning into spring mud to protect flowers, and the abstract emotions and wishes are vividly visualized, which makes it easy for people to understand and deeply feel the poet's spiritual realm of not changing his initial dedication even if he is in trouble and out of his original position.The phrase "turn into spring mud to protect flowers more" highlights a lofty spirit of dedication. From an inspirational point of view, it inspires us to have a mind of self-transcendence and selfless dedication. Life should not only focus on one's own gains and losses, honor and disgrace. A truly great person is always willing to dedicate his accumulated knowledge, experience and strength to cultivate and support the latecomers and contribute to a greater cause after achieving a certain degree of personal growth. This kind of dedication is not to get rewards or praise from others, but out of deep yearning for good things and a sense of responsibility to promote the world to become a better place. It encourages us to break through the narrow self-limitation, realize a higher level of self-worth in dedication, make the meaning of life sublimate constantly in giving, and use our own "nutrients" to water the "flowers" of others' growth, so as to achieve self-transcendence on the road of dedication and write a more meaningful chapter in life.

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